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La condition postmoderne: rapport sur le savoir. Front Cover. Jean-François Lyotard. Manchester University Press, – Bilgi – pages. The postmodern condition: a report on knowledge / Jean-Francois Lyotard La nature du lien social: la perspective postmoderne; Pragmatique du savoir. Source: The Postmodern Condition () publ. Manchester University Press, The First 5 Chapters of main body of work are reproduced here.

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That is the working hypothesis defining the field within which I intend to consider the question of the status of knowledge.

The Postmodern Condition – Wikipedia

Knowledge is and will be produced in order to be sold, it is and will be consumed in order to be valorised in a new production: What happens in the sublime is a crisis where we realise the inadequacy of the imagination and reason to each other. Tags What are tags? Likewise, as states become sites for the production and valorization of knowledge, as jean-frsnois as other commodities, in the global space of financial flows, they have to make themselves attractive for the investment decisions of multinational corporations as autonomous actors, which runs counter to the modern logic of state sovereignty without, nevertheless, superceding it.

This explains, in both cases, why the sublime is an experience of pleasure as well as pain.

Jean-François Lyotard

Views Read Edit View history. In the ‘mathematically’ sublime, an object strikes the mind in such a way that we find ourselves unable to take it in as a whole. The Free Press,p.

Since Faurisson will accept no evidence for the existence of gas chambers, except the testimony of actual victims, he will conclude from both possibilities gas chambers existed and gas chambers did not exist that gas chambers did not exist.

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La Condition postmoderne

This single location in Australian Capital Territory: L9 Book French Show 0 more libraries I’m not sure how I missed this, but Coneition Am delighted It is striking jezn-franois Lyotard dates the transition to the post-modern condition to the late s, which at first glance can be perceived as a period when modernity has acquired its recognizable, if dated, shape in developed economies. What is needed if we are to understand social relations in this manner, on whatever scale we choose, is not only a theory of communication, but a theory of games which accepts agonistics as a founding principle.

The sublime is an aesthetic experience, not a practical feeling of personal danger. Connected to this scientific legitimacy is the growing dominance for information machines. It immediately positions the person who asks, as well as the addressee and the referent asked about: His interdisciplinary discourse spans such topics as epistemology and communication, the human body, modern art and postmodern artliterature and critical theorymusic, film, time and memory, space, the city and landscape, the sublimeand the relation between aesthetics and politics.

In concentrating on specific differences, Lyotard’s thought becomes overly dependent on differences; between categories that are given as fixed and well defined. Or more simply still, the question of the social bond, insofar as it is a question, is itself a language game, the game of inquiry.

La condition postmoderne: rapport sur le savoir – Jean-François Lyotard – Google Books

This does not necessarily mean uean-franois one plays in order to win. This work-in-progress was published posthumously in the same year of Lyotard’s death.

That this is so is not subject to discussion or verification on condotion part of the addressee, who is immediately placed within the new context created by the utterance. Toward a Postmodern Philosophy. We know it’s a mountain but we cannot take the whole thing into our perception. In the first place, scientific knowledge does not represent the totality of knowledge; it has always existed in addition to, and in competition and conflict with, another kind of knowledge, which I will call narrative in the interests of simplicity its characteristics will be described later.


Everything is very open with a clear description of the Separate different tags with a comma. The sole purpose of this schematic or skeletal reminder has been to specify the problematic in which I intend to frame the question of knowledge in advanced industrial societies. With this said, I must also observe that this work is of vital importance in a period when revisionism of all stripes attempts to rewrite, and often simply deny, the occurrence of historical and cultural events, i.

The aim of this blog is to promote open access to humanities and social sciences scholarship in cultural and regional studies. In The Differendbased on Immanuel Kant ‘s views on the separation of Understanding, Judgment, and Reason, Lyotard identifies the moment in which language fails as the differend, and explains it as follows: From the point of view of deconstruction, Lyotard’s philosophy gives too much credit to illegitimate categories and groups.

These technological transformations can be expected to have a considerable impact on knowledge. Of course, the meaning of the utterance has to be understood, but that is a general condition of communication and does not aid us in distinguishing the different kinds of utterances or their specific effects.

During the next two decades he lectured outside France, notably as a Professor of Critical Theory at the University of California, Irvine and as visiting professor at universities around the world.